Showing posts with label Dawkins. Show all posts
Showing posts with label Dawkins. Show all posts

Tuesday, August 19, 2008

Theory of Evolution



A video of Oxford Biologist Richard Dawkins [born 1941] on Charles Darwin [1809-1882].

Olivia Judson [born 1970] is tired:
I’d like to abolish the insidious terms Darwinism, Darwinist and Darwinian. They suggest a false narrowness to the field of modern evolutionary biology, as though it was the brainchild of a single person 150 years ago, rather than a vast, complex and evolving subject to which many other great figures have contributed. (The science would be in a sorry state if one man 150 years ago had, in fact, discovered everything there was to say.) Obsessively focusing on Darwin, perpetually asking whether he was right about this or that, implies that the discovery of something he didn’t think of or know about somehow undermines or threatens the whole enterprise of evolutionary biology today...

Darwin was an amazing man, and the principal founder of evolutionary biology. But his was the first major statement on the subject, not the last. Calling evolutionary biology “Darwinism,” and evolution by natural selection “Darwinian” evolution, is like calling aeronautical engineering “Wrightism,” and fixed-wing aircraft “Wrightian” planes, after those pioneers of fixed-wing flight, the Wright brothers. The best tribute we could give Darwin is to call him the founder — and leave it at that. Plenty of people in history have had an -ism named after them. Only a handful can claim truly to have given birth to an entire field of modern science.

Herd Thinning rewarded here.

Thursday, August 7, 2008

Omnipotent Superiority


"We must respect the other fellow's religion, but only in the sense and to the extent that we respect his theory that his wife is beautiful and his children smart."
- H.L. Mencken [1880-1956]

"A theist believes in a supernatural intelligence who, in addition to his main work of creating the universe in the first place, is still around to oversee and influence the subsequent fate of his initial creation. In many theistic belief systems, the deity is intimately involved in human affairs. He answers prayers; forgives or punishes sins; intervenes in the world by performing miracles; frets about good and bad deeds and knows when we do them (or even think of doing them). A deist, too, believes in a supernatural intelligence, but one whose activities were confined to setting up the laws that govern the universe in the first place. The deist God never intervenes thereafter, and certainly has no specific interest in human affairs. Pantheists don't believe in a supernatural God at all, but use the word God as a non-supernatural synonym for Nature, or for the Universe, or for the lawfulness that governs its workings. Deists differ from theists in that their God does not answer prayers, is not interested in sins or confessions, does not read our thoughts and does not intervene with capricious miracles. Deists differ from pantheists in that the deist God is some kind of cosmic intelligence, rather than the pantheist's metaphoric or poetic synonym for the laws of the universe. Pantheism is sexed-up atheism. Deism is watered-down theism."
- Richard Dawkins, The God Delusion [p.p. 39-40]

Saturday, August 2, 2008

Oliver Cromwell's Bladder